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            <title>"Git It 'n Run!" from The Florida Negro</title>
            <author>Federal Writers' Project of the Work Projects Administration for the State of Florida</author>
            <respStmt>
               <resp>Transcription, Encoding and Edition</resp>
               <name>Sanam Patel</name>               
            </respStmt>
            <respStmt>
               <resp>Edition</resp>
               <name>Laura Heffernan</name>
            </respStmt>
            <respStmt>
               <resp>Edition</resp>
               <name>Tru Leverette</name>
            </respStmt>            
            <respStmt>
               <resp>Edition</resp>
               <name>Clayton McCarl</name>
            </respStmt>
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            <p>This document was produced as part of the Viola Muse Digital Edition (violamuse.unfdhi.org), based at the University of North Florida.</p>
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               <msIdentifier> 
                  <country>USA</country>
                  <region>Florida</region>
                  <settlement>Jacksonville</settlement>
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                  <idno>fn-27-29</idno>
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                  <summary>The section "Git It 'n Run!" found on p. 27-29 of the manuscript copy of 
                     <ref target="https://www.floridamemory.com/items/show/346094"><title level="m">The Florida Negro</title></ref> housed in the State Archives of Florida (S1585) and available through the Florida Memory website of the State Library and Archives of Florida</summary>
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         <pb n="27" facs="../images/fn-27.jpeg"/>
               <p>
                  <choice><orig>Page. 27</orig></choice>
               
               </p>
         <div>
            <head style="center">"Git it an' Run!"</head>
         </div>
         <div>
            <p style="indent">
               While the food that the slaves ate <choice><sic>seens</sic><corr>seems</corr></choice> to have been about the same on<lb/>
               most plantations, the conditions under which it was eaten differed greatly.<lb/>
               Some former slaves state that when the work signal sounded they had to "<choice><orig>Git</orig><reg>get</reg></choice><lb/>
               it an' run<choice><orig>," </orig><reg>"&#8212;</reg></choice>that is, snatch up a sandwich or chunk of bread they had pre<choice><orig>&#8211;</orig><reg/></choice><lb break="no"/>pared the night before and eat it on the way to the field or after arriving<lb/>
               there.<lb/><note type="contextual" subtype="genetic">See <ref target="https://violamuse.unfdhi.org/items/show/95">Charles Coates Narrative (1 of 2)</ref>: "He tells with laughter how the slaves would 'grab a piece of meat and bread and run to the field' as no time was allowed to sit and eat breakfast" (66). That statement echoes an allusion in the <ref target="https://violamuse.unfdhi.org/items/show/2">Charles Coates Interview Notes</ref>: "Blew at 5:30 for slaves to rise. Blew at twelve for dinner. Blow two long blows for, "Go, take your food and eat as you work." (8-9)

               </note>
               </p>
            <p style="indent">
               Others were given adequate time for breakfast. Lunch on some plantations<lb/>
               was eaten in the field, too, and in the greatest possible haste<choice><orig>;</orig><reg>.</reg></choice> <choice><orig>on</orig><reg>On</reg></choice> others,<lb/>
               lunchtime meant a rest period of varying length in which the slave who could<lb/>
               
         <pb n="28" facs="../images/fn-28.jpeg"/>
            
               <choice><orig>Page. 28</orig><reg/></choice>

               eat quickly could also rest for some little time before returning to his<lb/>
               labors.<lb/>
            </p>
            <p style="indent">
               Supper, on most plantations, was the slave's only important meal. This<lb/>
               was always eaten in his cabin, with whatever family he <choice><sic>night</sic><corr>might</corr></choice> be fortunate enough<lb/>
               to have. It was cooked by his wife or mother, after her own duties were finish<choice><orig>&#8211;</orig><reg/></choice><lb break="no"/>ed in the field or at the <choice><orig>Misses'</orig><reg>misses'</reg></choice> house<choice><orig>;</orig><reg>.</reg></choice> <choice><orig>the</orig><reg>The</reg></choice> children, tended during the day<lb/>
               by a Negro woman, shared supper with their parents. Supper usually consisted<lb/>
               of <choice><orig>corn meal</orig><reg>cornmeal</reg></choice> in some form, meat<choice><orig>--</orig><reg>&#8212;</reg></choice>white salt pork<choice><orig>--</orig><reg>&#8212;</reg></choice>on some occasions, coffee of<lb/>
               parched corn,<note type="contextual" subtype="genetic">Willis Williams mentions the use of parched corn as a coffee substitute. See <ref target="https://violamuse.unfdhi.org/items/show/80" >Willis Williams Interview Notes</ref>, <ref target="https://violamuse.unfdhi.org/items/show/81" >Willis Williams Narrative (1 of 2)</ref>, and <ref target="https://violamuse.unfdhi.org/items/show/99">Willis Williams Narrative (2 of 2)</ref>.</note> and sometimes potatoes or some green vegetable.<lb/>
            </p>
            <p style="indent">
               The <choice><orig>corn meal</orig><reg>cornmeal</reg></choice> might be mush or bread. In the former case it would be<lb/>
               boiled, with whatever scraps of meat or vegetable might be available, in a large<lb/>
               iron pot out of which the whole family was served. If <choice><orig>corn bread</orig><reg>cornbread</reg></choice>, it would have<lb/>
               been baked in the top of an iron spider,<note type="contextual" subtype="lexical">See <ref target="common-annotations.xml#spider"><mentioned>spider</mentioned></ref>.</note>
               <note type="contextual" subtype="genetic">Willis Williams and Lindsay Moore both mention this implement.</note> a large pan with a compartment over it<lb/>
               in which coal could be heaped.<lb/>
            </p>
            <p style="indent">
               Potatoes, when available, were wrapped in the large leaves of the tannion<lb/>
               plant,<note type="contextual" subtype="lexical">The mentioned <mentioned>tannion plant</mentioned> has not been identified.</note> or sometimes in green corn shucks, and roasted in live coals. Corn in<lb/>
               season<choice><orig>,</orig><reg/></choice> was sometimes given to the slaves in its green form<choice><orig>;</orig><reg>.</reg></choice> <choice><orig>they</orig><reg>They</reg></choice> used it for<lb/>.
               both vegetable and beverage.<lb/>
            </p>
            <p style="indent">
               While these were the rations that the master saw and knew about, there<lb/>
               were others that did not so readily come to his attention. Among these was the<lb/>
               wild squash once found growing in the woods of west Florida. Since it was a<lb/>
               prolific growth, slave owners might have had little objection to its use by<lb/>
               slaves, except that it required a trip to the woods to procure it, and this was<lb/>
               often a risky matter.<lb/>
            </p>
            <p style="indent">
               Pilfered eggs were another common dish. Where stumps and underbrush were<lb/>
             
         <pb n="29" facs="../images/fn-29.jpeg"/>
            
               <choice><orig>
                  Page. 29</orig><reg/></choice>

               burned to clear or fertilize the land, the ground beneath the fire would turn<lb/>
               a clear, clean white, holding an intense heat. When this point was reached,<lb/>
               eggs from stolen nests would be surreptitiously buried near the fire<choice><orig>;</orig><reg>.</reg></choice> <choice><orig>a</orig><reg>A</reg></choice> few<lb/>
               minutes later a loud crack would inform the slave that his baked egg was ready<lb/>
               to eat. Potatoes<choice><orig>,</orig><reg/></choice> also, when not included in the regular fare, would be stolen<lb/>
               and cooked in this manner.<lb/>
            </p>
            <p style="indent">
               There were several substitutes for coffee. Most common was corn or corn<lb/>
               meal, parched until dark brown, then boiled. When this was not avilable, okra<lb/>
               seeds and even parched potatoes were used.<lb/>
            </p>
            <p style="indent">
               Sundays and special occasions would bring dessert as an addition to the<lb/>
               slaves's meal. This would sometimes be potato bread<choice><orig>,</orig><reg/></choice> made of sweet potatoes<choice><orig>,</orig><reg/></choice><lb/>
               boiled till soft, then mashed and combined with grease and <choice><orig>corn meal</orig><reg>cornmeal</reg></choice><choice><orig/><reg>,</reg></choice> and baked<lb/>
               till brown.<lb/>
            </p>
            <p style="indent"> 
               None of the Florida ex&#8211;slaves report the use of sugar in their cabins<choice><orig>;</orig><reg>.</reg></choice><lb/>
               <choice><orig>when</orig><reg>When</reg></choice> sweetening of any kind was afforded, it was <choice><orig>sugar&#8211;cane</orig><reg>sugarcane</reg></choice> molasses.<lb/>
            </p>
            <p style="indent">
               The amount of meat eaten depended entirely upon the master<choice><orig>;</orig><reg>.</reg></choice> <choice><orig>it</orig><reg>It</reg></choice> was not an<lb/>
               accepted necessity in the slave diet. Some plantations provided it at least<lb/>
               once a day<choice><orig>,</orig><reg/></choice>, and kept well<choice><orig>&#8211;</orig><reg> </reg></choice>filled storehouses. Others parceled it out very sel<choice><orig>&#8211;</orig><reg/></choice><lb break="no"/>dom, and then only the unused parts of the hogs or cows killed for the master's<lb/>
               use. Frequent disappearance of hogs was a consequence in the latter case.<lb/>
           
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