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            <title>Anna Scott Narrative (2 of 3)</title>
            <author>Viola Muse</author>
            <respStmt>
               <resp>Transcription, encoding and edition</resp>
               <name>Khoranhalai J Washington</name>
            </respStmt>         
         </titleStmt>
         <publicationStmt>
            <p>This document was produced as part of the Viola Muse Digital Edition (violamuse.unfdhi.org), based at the University of North Florida.</p>
         </publicationStmt>
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               <msIdentifier> 
                  <country>USA</country>
                  <region>Florida</region>
                  <settlement>Jacksonville</settlement>
                  <repository>Jacksonville Historical Society</repository>
                  <collection>Viola Muse Collection (1959-18)</collection>
                  <idno>Folder 15, item 4</idno>
               </msIdentifier>
               <msContents>
                  <summary>Narrative based on experiences of Anna Scott</summary>
               </msContents>
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                     <p>A brief description of the physical object (for example: Handwritten on one side of a single sheet of unruled writing paper, with damage around edges)</p>
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      <body>     
                           
                <pb n="1" facs="../images/jhs-195918-15-04-01.jpg"/>
         <p style="right"> Viola B. Muse          Page 1</p>
         <p style="center"><hi style="underline">Introduction</hi></p>
         <p>
            <choice><sic>Stavery</sic><corr>Slavery</corr></choice>, from as far back as Biblical times,<lb/>
            through the centuries to medieval history and<lb/>
            down to negro slavery in America, which every<lb/>
            school child can discuss as a remote <choice><sic>oc-<lb break="no"/>
            currance</sic><corr>occurrence</corr></choice><choice><orig/><reg>,</reg></choice> is not as far removed as it<lb/>
            may seem in this progressive and civi-<lb break="no"/>
            lized country. Particularly interesting infor-<lb break="no"/>
            mation, can be known from the untutored mind<lb/>
            of an ex-slave, who still possesses a keen and<lb/>
            unbroken memory of happenings during slavery<lb/>
            and early reconstructive days of our country<lb/>
         </p>
         <p style="indent">
            Facts concerning incidents which History<lb/>
            <choice><sic>recorts</sic><corr>recounts</corr></choice>, interspersed with individual experiences<lb/>
            of joy and sorrow paint a picture before<lb/>
            the minds of the old artists who portrayed<lb/>
            the life and activity of the Southern plan-<lb break="no"/>
            tation during slavery.
         </p>
         <p style="center">__________</p>
         <p style="indent">
            <name type="person">Anna Scott</name> was born at <name type="place">Dove City<lb/>
            <choice><abbr>S.C.</abbr><expan>South Carolina</expan></choice></name> <date when="1846-01-28">January 28, 1846</date> of a half breed <name type="people_group">Chero-<lb break="no"/>
            kee Indian</name> <choice><abbr>&amp;</abbr><expan>and</expan></choice> <name type="people_group">negro</name> mother. Her father an<lb/>
            <choice><sic><name type="people_group">Anglo Sakon</name></sic><corr>Anglo Saxon</corr></choice> was the owner of the plantation<lb/>
            adjoining that of her master. When Anna
         </p>
                <pb n="2" facs="../images/jhs-195918-15-04-02.jpg"/>
         <p>
            reached the adlesceint age she was placed<lb/>
            under direst care of her mistress, <name type="person">Mrs. <add type="no_caret">Abigail</add> Dove</name><lb/>
            and was given charge of dining room and<lb/>
            other valuables of the household.<lb/>
         </p>
         <p style="indent">
            By vertue of the close association of the slave<lb/>
            girl and her mistress, for Anna claims<lb/>
            to have gone <choice><orig>every where</orig><reg>everywhere</reg></choice>  her mistress went<lb/>
            a kindred love grew between them (<hi style="superscript">insert page</hi>here)<lb/>
            <del type="strikeout"> The test was made and Anna remember well</del><lb/>
            <del type="strikeout">when</del><add type="no_caret">here udin ends</add> <name type="person">Abraham Lincoln</name> signed the <title level="a">Emanci-<lb break="no"/>
            pation Proclamation</title> and when <name type="institution" subtype="government_body">Sherman's<lb/>
            Army</name> marched through <name type="place" subtype="state">Georgia</name> and on<lb/>
            to <name type="place" subtype="state">South Carolina</name>. She relates with<lb/>
            warmth and feeling the joy of the negros<lb/>
            when the <name type="orginization" subtype="government_body">Union Army</name> bore the glad tidings<lb/>
            of great joy that all slaves shackles<lb/>
            had been broken and negros were free<lb/>
            in deed. She relates the fear and anxiety<lb/>
            of her young mistress upon hearing of<lb/>
            the approach of <name type="person">Sherman's Army</name>. She did<lb/>
            not know what to do and fear possessed<lb/>
            her. Anna was fearful lest harm should<lb/>
            befall her mistress but when the head officer<lb/>
            in charge of the squadron reached her home
         </p>
                <pb n="3" facs="../images/jhs-195918-15-04-03.jpg"/>
         <p style="center">Ridir (page 2)</p>
         <p>
            Anna was kept in the "Big House" as<lb/>
            the master's home was terined by slaves.<lb/>
            She was a trusted servant and had a<lb/>
            sympathetic feeling for her brothers in slavery<lb/>
            and although her mistriss was <choice><sic>conlinually</sic><corr>continually</corr></choice><lb/>
            with her she denied her the privilage of<lb/>
            education, which some mistress' willing<supplied reason="stained" cert="high">ly</supplied><lb/>
            gave their slaves. However<choice><orig/><reg>,</reg></choice> she and other<lb/>
            slaves were allowed to attend revival<lb/>
            and other church services. The <choice><orig>W</orig><reg>w</reg></choice>hite people's<lb/>
            permitted slaves to occupy the balcony of<lb/>
            the church in Dove City <choice><abbr>S.C.</abbr><expan>South Carolina</expan></choice> where Anna was<lb/>
            held as slave. The <choice><orig>W</orig><reg>w</reg></choice>hites occupied the main<lb/>
            floor and the slaves were forbiddin to<lb/>
            sing, talk or make a sound. To do either<lb/>
            meant a terrible whipping or worse punish-<lb break="no"/>
            ment. If by the preaching a slave felt the<lb/>
            Spirit of God permeating her being, she was<lb/>
            restrained from making an outcry or confession<lb/>
            in the midst of the <choice><orig>W</orig><reg>w</reg></choice>hite people. She was<lb/>
            obliged to keep silent until she got out in<lb/>
            open and could meet the negro deacon who<lb/>
            would listen to her profission of religion.<lb/>
            The nigro deacon would in turn relay the<lb/>
            <supplied reason="torn">in</supplied>cidint to the White deacon who would<lb/>
         </p>
                <pb n="4" facs="../images/jhs-195918-15-04-04.jpg"/>
         <p style="center">Ridir (page 2)</p>
         <p>
            have the conveits meet in the vestry room<lb/>
            of the church. Such questions as there<lb/>
            would be the proceedure. Question: What<lb/>
            did you come up here for? <choice><abbr>Ans</abbr><expan>Answer</expan></choice> :-Because<lb/>
            I got religion. <choice><abbr>Ques</abbr><expan>Question</expan></choice> :-How do you know you<lb/>
            got religion? <choice><abbr>Ans</abbr><expan>Answer</expan></choice> : Because I know my sins<lb/>
            are forgiven. <choice><abbr>Ques</abbr><expan>Question</expan></choice>: -How do you know your<lb/>
            sins are forgiven? <choice><abbr>Ans</abbr><expan>Answer</expan></choice> : Because I love<lb/>
            Jesus and everybody. <choice><abbr>Ques</abbr><expan>Question</expan></choice>: Do you want<lb/>
            to be baptised? <choice><abbr>Ans</abbr><expan>Answer</expan></choice> :- Yes sir. <choice><abbr>Ques</abbr><expan>Question</expan></choice>:- What<lb/>
            do you want to be baptised for? <choice><abbr>Ans.</abbr><expan>Answer</expan></choice>  Because<lb/>
            it will make me like Jesus wants me to<lb/>
            be. After such questions the <choice><orig>W</orig><reg>w</reg></choice>hite deacon<lb/>
            set a day and all andidates were<lb/>
            baptised in the creek, or pond of a river.<lb/>
            When slaves wanted to hold their church<lb/>
            meetings the white people allowed them to<lb/>
            use the log school house for white children.<lb/>
            A white preacher intrusted them concerning<lb/>
            the Bible and every means was used to<lb/>
            keep the slaves mind in attitude of submission<lb/>
            and obidience.<lb/>
         </p>
         <p style="indent">
            Immediatily after Annas conversion<lb/>
            she claims to have had a vision one eve<supplied reason="torn">ning</supplied>
         </p>
                <pb n="5" facs="../images/jhs-195918-15-04-05.jpg"/>
         <p style="center">Ridir (page 3 </p>
         <p>
            while sitting on the front porch. She<lb/>
            had always been terribly afraid of the<lb/>
            dead and in the vision an angel appeared<lb/>
            before her and said, "Do not fear death<lb/>
            but be ready when the angel comes for<lb/>
            you." She claims that from that day<lb/>
            forth she has not feared death and<lb/>
            her only fear is of God; God-like.<lb/>
         </p>
         <p style="indent">
            When "Freedom"- was declaired Anna<lb/>
            had been prepared spiritually to realize<lb/>
            the significance of what it meant to be<lb/>
            <choice><orig>F</orig><reg>f</reg></choice>ree<choice><orig>.</orig><reg/></choice> and to appriciate the <choice><orig>A</orig><reg>a</reg></choice>ct of Abraham<lb/>
            Lincoln when he signed the Emancipa-<lb break="no"/>
            tion Proclamation.
         </p>
                <pb n="6" facs="../images/jhs-195918-15-04-06.jpg"/>
         <p>
            and marched up to front door and demanded<lb/>
            entrance, he spied a ring upon the mistreses<lb/>
            finger. He lifted her hand and looked scrutini<lb break="no"/>
            zingly at the ring<add type="caret">of a <name type="person_group">master mason</name></add>, asking "where did you get<lb/>
            this!" The mistress said, "It was my husbands;<lb/>
            <supplied reason="smugged">D</supplied>ain Mrs. Abigail Dove the widow of <name type="person">Dainiel Dove</name>.<lb/>
            The commander turned and threw his<lb/>
            hand up in protest to his men saying<lb/>
            "get back, she's alright!!
         </p>    
         <p style="indent">
            At that same time the Union soldiers<lb/>
            broke open box cars which help provisions of<lb/>
            the Confederate soldiers and distributed <add type="caret">to the slaves</add>these<lb/>
            provisions <choice><abbr>&amp;</abbr><expan>and</expan></choice> other property they had confiscated<lb/>
            along their march. Anna said her mother<lb/>
            <name type="person">Sarah Dove</name>, who also had beed one of the<lb/>
            slaves of the Dove family, sent the colored<lb/>
            people to get meat and she and her brother<lb/>
            toted meat all day and all night and hid<lb/>
            it in dug out under the mistress' house,"<lb/>
            After the soldiers had marched by and they<lb/>
            felt safe the negros divided provisions and<lb/>
            meat with <choice><orig>W</orig><reg>w</reg></choice>hites to keep them from strarving<lb/>
            as all their food had been confiscated. The<lb/>
            meat which was buried under the house was<lb/>
            already smoked and some salted and it <supplied reason="torn">fed</supplied><lb/>
         </p>
                <pb n="7" facs="../images/jhs-195918-15-04-07.jpg"/>
         <p style="center"> 4 </p>
         <p>
            a large number of <choice><orig>W</orig><reg>w</reg></choice>hites and slaves through<lb/>
            a long period.<lb/>
            </p>
         <p style="indent">
            After the army passed next came the<lb/>
            <name type="person">Provost</name> judge who required a list of the<lb/>
            names of slaves held be each master or mis-<lb break="no"/>
            tress as <add type="caret">the</add> case presented. Mrs. Abigail Dove gave<lb/>
            her list to the judge upon request and as<lb/>
            he called each slave’s name he or she was<lb/>
            questioned as to what duties were theirs in<lb/>
            or about the house or plantation. He asked<lb/>
            if they had received any pay since the signing<lb/>
            of the Emancipation Proclamation and if<lb/>
            answered in the negative he said “You are free<lb/>
            now and must be paid for all work you<lb/>
            have done since <choice><orig>S</orig><reg>s</reg></choice>igning of it up to this<lb/>
            time and henceforth. Don’t you work for<lb/>
            anybody without pay.”<lb/>
         </p>
         <p style="indent">
            Anna told of conversations which she<lb/>
            overheard b between <choice><orig>W</orig><reg>w</reg></choice>hite slaveowners, in<lb/>
            which they lamented the fact that their slaves<lb/>
            and their property had been taken from them<lb/>
            and “what shall we do” was the expression<lb/>
            her mistress exclaimed.<lb/>
         </p>
         <p style="indent">
            <del type="strikeout">The soldiers had full charge of the<lb/>
            towns and the contents and proceeded to<lb/>
            break open box cars where the Confederate</del><lb/>
         </p> 
                <pb n="8" facs="../images/jhs-195918-15-04-08.jpg"/>
         <p style="center">5</p>
         <p style="indent">
            The provost judge further annouced<lb/>
            that slaves were prevelaged to go to their<lb/>
            relatives and as Anna’s mother had been<lb/>
            separated from her husband and he sold<lb/>
            to a family up in <name type="place" subtype="city">Charleston <choice><abbr>S.C.</abbr><expan>South Carolina</expan></choice></name> her<lb/>
            mother desired to go there to join him<lb/>
            Besides Anna, Sarah Dove had 5 other<lb/>
            children by her husbad <name type="person">Elias Mumford</name><lb/>
            so she took her children and went to<lb/>
            Charleston. It was necessary to cross a<lb/>
            river on way up and log rafts which<lb/>
            formed flat boats were used to transport<lb/>
            the slaves across the river. Long ropes<lb/>
            were attached to these “flats” and men<lb/>
            on the opposite side held ends and as<lb/>
            soon as the boats was loaded the men<lb/>
            would draw it across river. After the<lb/>
            unloading the men on the opposite side would<lb/>
            draw it back <choice><abbr>&amp;</abbr><expan>and</expan></choice> refill again <choice><abbr>&amp;</abbr><expan>and</expan></choice> again this<lb/>
            was continued until all had crossed<lb/>
            Trains were consficated also so free<lb/>
            transportation on trains completed the<lb/>
            <choice><sic>journed</sic><corr>journey</corr></choice>. After reaching Charleston<add type="no_caret">one year</add> Anna attended school<lb/>
         </p>
         <p style="indent">
            Two years after freedom Elias<lb/>
            Mumford, Anna’s step-father, heeded the<lb/>
         </p>
                <pb n="9" facs="../images/jhs-195918-15-04-09.jpg"/>
         <p style="center">6</p>
         <p>
            call along with hundreds of others and<lb/>
            joined a band of 650 souls on an<lb/>
            expedition to <name type="place" subtype="continent">Africa</name>. Free transportation<lb/>
            was offered in this instance and the<lb/>
            second boat load that went in <date when="1867">1867</date><lb/>
            Elias Mumford, his wife Sarah, his daugh-<lb break="no"/>
            ter Anna <choice><abbr>&amp;</abbr><expan>and</expan></choice> the other 5 children boarded<lb/>
            the boat, Africa bound. The trip lasted<lb/>
            for weeks but finally the shores of Africa<lb/>
            was reached. The first place offered the<lb/>
            slaves for landing was <name type="place">Grand Bassa <choice><abbr>W.</abbr><expan>West</expan></choice><lb/>
            Africa</name>. Elias Mumford was hard to please<lb/>
            and when the small boats took the exslaves<lb/>
            to the shore three miles from the big boat<lb/>
            he viewed the surroundings and turned<lb/>
            back in disgust. <name type="place">Monrovia</name> the capital was<lb/>
            next stop. He exclaimed upon landing there<lb/>
            “I wouldn’t live in that place”. Finally<lb/>
            when all landing places were reached and<lb/>
            visited by home seeking Negroes Elias has<lb/>
            not yet found a place to suit his taste<lb/>
            but was told to get off here or out in<lb/>
            the ocean, so he choos the former, and<lb/>
         </p>
                <pb n="10" facs="../images/jhs-195918-15-04-10.jpg"/>
         <p style="center">7</p>
         <p>
            <name type="place">Harper Cape at Palmus <choice><abbr>W.</abbr><expan>West</expan></choice> Africa</name> became his<lb/>
            home where he so-jouned eight(8) years.<lb/>
            Elias Mumford had progressive ideas and<lb/>
            was bent on making a fortune. He at<lb/>
            <choice><sic>one</sic><corr>once</corr></choice> began an industry which proved<lb/>
            beneficial financially and otherwise. <choice><sic>Aysters</sic><corr>Oysters</corr></choice><lb/>
            Anna claims were as large as saucers<lb/>
            and the shells were gathered by her step-<lb break="no"/>
            father and burned thereby leaving lime<lb/>
            as a residue. He took the native clay<lb/>
            and with the lime derived from the shell<lb/>
            made brick, baked them in the intinse heat<lb/>
            of the African sun and started the first<lb/>
            brick yard in the town. Besides this<lb/>
            he cut trees<choice><orig/><reg>,</reg></choice> made lumber <choice><abbr>&amp;</abbr><expan>and</expan></choice> sold this<lb/>
            to the natives and missionaries. He was<lb/>
            a carpenter so had three ways of making<lb/>
            his fortune increase, for he sold the lumber<lb/>
            <choice><abbr>&amp;</abbr><expan>and</expan></choice> bricks and built the houses also. He<lb/>
            built a brick house for a <name type="institution">Missionary</name><lb/>
            and received <hi style="superscript">&#36;</hi>1100<choice><orig/><reg>.</reg></choice><hi style="superscript">00</hi> for it. Another opportu-<lb break="no"/>
            nity for increasing his wealth was presented<lb/>
            when the Missionaries received their pay<lb/>
            in form of checks. They had no way of<lb/>
            <supplied reason="torn" cert="high">cas</supplied>hing them except to send them back to<lb/>
            <supplied reason="torn" cert="medium">Ameri</supplied>ca to banks for payment. To avoid<lb/>
         </p>
                <pb n="11" facs="../images/jhs-195918-15-04-11.jpg"/>
         <p style="center">8</p>
         <p>
            the delay in getting cash to use<lb/>
            the Missionaries grasped the opportunity<lb/>
            Elias Mumford offered to <add type="caret">cash the checks at a</add> discount.<lb/>
            In doing this he accumulated goodly<lb/>
            sums of money which he saved.<lb/>
         </p>
         <p>
            With a good sum obtained in making in<lb/>
            selling brick, lumber and the brokerage<lb/>
            business he was wealthy as was con-<lb break="no"/>
            sidered at that time.<lb/>
         </p>
         <p style="indent">  
            The stay in Africa was not filled<lb/>
            with joy however for the illness death<lb/>
            and heart-aches were far in excess to the<lb/>
            joy.<lb/>
         </p>
         <p style="indent">   
            Anna related the pestilence of the "Mission<lb/>
            Ants which infested the houses, churches, stores<lb/>
            and every human place of inhabitance. It<lb/>
            was sometimes necessary to burn a building<lb/>
            in order to rid the locality of the pests. The<lb/>
            bite was so effective that although it has<lb/>
            been <date when="1915">sixty nine years</date> since she was bitten<lb/>
            her feet are still infected as a result, so<lb/>
            much so that she can not wear a shoe w<supplied reason="torn" cert="high">ith</supplied><lb/>
            any degree of comfort. The marks are plai<supplied reason="torn" cert="high">n</supplied><lb/>
         </p>
                <pb n="12" facs="../images/jhs-195918-15-04-12.jpg"/>
         <p style="center">9</p>
         <p>
            visible today. Another ant known to the<lb/>
            natives of Africa as “Driver Ant” are of<lb/>
            such large size and are so powerful and<lb/>
            stubborn in their march that even streams<lb/>
            of water do not halt their progress. They<lb/>
            join them selves together above the surface<lb/>
            of the stream and form a bridge across<lb/>
            it <choice><abbr>&amp;</abbr><expan>and</expan></choice> the others march across over the bridge.<lb/>
            This exodus of “Driver Ants” continued for<lb/>
            weeks and their approach could be seen<lb/>
            at great distances and Natives began closing<lb/>
            up and buiding fires to prevent their<lb/>
            entrance to buildings <choice><abbr>&amp;</abbr><expan>and</expan></choice> camps. Fires had<lb/>
            to be keep burning for weeks until they<lb/>
            had passed by.<lb/>
         </p>
         <p style="indent">
            Another terrible barrier toward progress<lb/>
            of the American born Negroes upon returning<lb/>
            to what the <choice><orig>W</orig><reg>w</reg></choice>hite man called their native<lb/>
            Africa<choice><orig/><reg>,</reg></choice> was the African fever. Anna<lb/>
            stated that eight <choice><abbr>&amp;</abbr><expan>and</expan></choice> ten per day died and<lb/>
            if dew fell upon a victim of the disease<lb/>
            death was always inevitable. In her<lb/>
            <supplied reason="torn" cert="high">fam</supplied>ily three of the children became victims<lb/>
            <supplied reason="torn" cert="low">drea</supplied>ded diseace and died. The<lb/>
         </p>
                <pb n="13" facs="../images/jhs-195918-15-04-13.jpg"/>
         <p style="center">10</p>
         <p>
            family remained eigth years over there<lb/>
            and the step-father decided that he wanted<lb/>
            to return to his native birth place so<lb/>
            the family came back to America and<lb/>
            Elias Mumford who had saved his money<lb/>
            <choice><abbr>&amp;</abbr><expan>and</expan></choice> the checks he had discounted <add type="caret"><choice><abbr>&amp;</abbr><expan>and</expan></choice> cashed</add>, brought <del type="strikeout">his</del><lb/>
            them to America and cashed them all at<lb/>
            one time. With this money he bought real<lb/>
            property ad began farming, carpentry<lb/>
            and building. He died some years later<lb/>
            leaving his four surviving children a<lb/>
            worthwhile inheritace.<lb/>
         </p>
         <p style="indent">
            Two years after their return from Africa<lb/>
            Anna married <name type="person">Robert Scott</name> and they<lb/>
            came to <name type="place" subtype="city">Jacksonville</name> and purchased<lb/>
            a farm using part of Anna’s inheritance<lb/>
            from her mother who had passed away and<lb/>
            part that Robert Scott had accumulated. She<lb/>
            has lived continuously on this land and<lb/>
            has vivid memory of Jax early Jacksonville<lb/>
            and its <choice><abbr>W</abbr><expan>w</expan></choice>hite inhabitants as well as Negro.<lb/>
            A woman built physically after the<lb/>
            Indian squad is of medium height,<lb/>
            weighing about 150 lbs, fair complexion w<supplied reason="torn" cert="high">ith</supplied><lb/>
            few wrinkles, mixed gray <choice><abbr>&amp;</abbr><expan>and</expan></choice> black <gap reason="torn"></gap><lb/>
         </p>
                <pb n="14" facs="../images/jhs-195918-15-04-14.jpg"/>
         <p style="center">11</p>
         <p>
            hair which still affords two braids as<lb/>
            she wears her hair in Indian style<lb/>
            parted down the center. Her straight nose<lb/>
            with medium high cheek bones and<lb/>
            eyes black and as sharp as an <choice><orig>E</orig><reg>e</reg></choice>agle’s.<lb/>
            Her teeth seem in fair condition and her<lb/>
            intellect is out of the ordinary when<lb/>
            compared with other ex-slaves. Her <choice><orig>E</orig><reg>e</reg></choice>nglish<lb/>
            is that of a Southern <choice><orig>W</orig><reg>w</reg></choice>hite man and<lb/>
            she seldom uses what is termed poor<lb/>
            <choice><orig>E</orig><reg>e</reg></choice>nglish. She is quick to detect the purpose<lb/>
            of an interviewer and is cooperative<lb/>
            when it comes to <choice><sic>retating</sic><corr>relating</corr></choice> past instances<lb/>
            that she understands to be helpful in<lb/>
            ascertaining facts concering <choice><orig>S</orig><reg>s</reg></choice>lavery<lb/>
            and early Reconstruction.<lb/>
         </p>
         <p style="indent">
            Now in her <date when="1937">ninety-first year</date> she<lb/>
            tends her <add type="caret">small</add> farm, does her own house<lb/>
            work and is a constant out-door liver<lb/>
            except during night when she retires very<lb/>
            early. She lives alone, can use a double<lb/>
            barrel shot gun with accuracy, having<lb/>
            shot a covy of birds a few weeks ago<lb/>
         </p>
                <pb n="15" facs="../images/jhs-195918-15-04-15.jpg"/>
         <p style="center">12</p>
         <p>
            She attends to her own business<lb/>
            with the tax accessor and bank<lb/>
            and guards her financial affairs<lb/>
            jealously.<lb/>
         </p>
         <p style="indent">
            Finally, Anna Scott is one of<lb/>
            the most versatile ex-slaves I have<lb/>
            ever talked with and her association<lb/>
            with her is highly educational and most<lb/>
            enjoyable.<lb/>
         </p>
             
      </body>
  </text>
</TEI>
